Main Article Content

Abstract

Islam is a religion of peace. However, terrorism, bombings, and inter-religious conflicts affect this image, and Islam is being seen as a radical  that cannot tolerate differences. It becomes ironic when Islam is seen as a radical religion in Indonesia which is considered as a pluralist and homogeneous state with the slogan Bhinneka Tunggal Ika. Also, the purpose of Islam Nusantara, which became popular recently in the slogan, has become questionable.  This research reflects on how much radicalism has infected Indonesian society and injured cultural differences.  It also discusses Islam Nusantara in ‘Bhinneka Tunggal Ika’, in relation to the pros and cons of differences as well as the value of unity in cultural diversity. A comprehensive literature study and a qualitative approach was used in this research. The study shows that the controversy over the archipelago Islam is as a result of the definition of terms. Furthermore, Islam Nusantara is interpreted as a common ground Islam and is not a new understanding, manhaj, or a paradigm that is synonymous with violence or forceful Islamization of the region.

Keywords

Al-Quran Bhinneka Tunggal Ika Islam Nusantara Radical Unity

Article Details

References

  1. Al-Zastrouw, N. (2017). Mengenal Sepintas Islam Nusantara. Hayula, 1(1), 1–18.
  2. Asnawi, H. S., & Prasetiawati, E. (2018). Pribumisasi Islam Nusantara dan Relevansinya dengan Nilai-Nilai. Fikri, 3(1), 219–258.
  3. Asrori, A. (2015). Radikalisme di Indonesia: Antara Historisitas dan Antropisitas. Kalam, 9(2), 253–268. https://doi.org/10.24042/klm.v9i2.331
  4. Astuti, H. J. P. (2017). Islam Nusantara: Sebuah Argumentasi Beragama dalam Bingkai Kultural. INJECT (Interdisciplinary Journal of Communication), 2(1), 27. https://doi.org/10.18326/inject.v2i1.27-52
  5. Aziz, M. (2015). Konsep Peradaban Islam Nusantara: Kajian atas Pemikiran Syekh Ahmad Mutamakkin (1645-1740) dan KH Sahal Mahfudz (1937-2015). Jurnal Lektur Keagamaan, 13(2), 455–474. https://doi.org/10.31291/jlk.v13i2.235
  6. Azra, A. (2016). Transformasi Politik Islam: Radikalisme, Khilafatisme, dan Demokrasi. Jakarta: Kencana.
  7. Bilfagih, T. (2016). Islam Nusantara: Strategi Kebudayaan NU di Tengah Tantangan Global. Jurnal Aqlam, 2(1), 53–68.
  8. Departemen Agama RI. (2010). Al-Qur’an Tajwid dan Terjemahnya. Bandung: Syaamil Qur’an.
  9. Laisa, E. (2014). Islam dan Radikalisme. Islamuna: Jurnal Studi Islam, 1(1), 1–18. https://doi.org/10.19105/islamuna.v1i1.554
  10. Luthfi, K. M. (2016). Islam Nusantara: Relasi Islam dan Budaya Lokal. SHAHIH : Journal of Islamicate Multidisciplinary, 1(1), 1–12. https://doi.org/10.22515/shahih.v1i1.53
  11. Miles, M. B., & Huberman, A. M. (1984). Qualitative Data Analysis (a Sourcebook of New Methods). Beverly Hills: Sage Publications.
  12. Muslim, K. L. (2017). Nilai-Nilai Islam dalam Budaya dan Kearifan Lokal (Konteks Budaya Minangkabau). Fuaduna, 1(1), 48–57.
  13. Mustofa, S. (2015). Meneguhkan Islam Nusantara Untuk Islam Berkemajuan. Epistemé: Jurnal Pengembangan Ilmu Keislaman, 10(2), 405–434. https://doi.org/10.21274/epis.2015.10.2.405-434
  14. Nawawi, M. (2014). Pluralisme dalam Bingkai Islam dan Negara. IN RIGHT: Jurnal Agama dan Hak Azazi Manusia, 3(2), 435–454.
  15. Qomar, M. (2015). Islam Nusantara: Sebuah Alternatif Model Pemikiran, Pemahaman, dan Pengamalan Islam. El-Harakah, 17(2), 198–217. https://doi.org/10.18860/el.v17i2.3345
  16. Rajafi, A. (2016). Islam dan Kearifan Lokal : Pembaruan Hukum Keluarga di Indonesia Model Inkulturasi Wahyu dan Budaya Lokal. Akademika, 21(1), 65–82.
  17. Setiyawan, A. (2012). Budaya Lokal dalam Perspektif Agama: Legitimasi Hukum Adat (‘Urf) Dalam Islam. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 13(2), 203–222. https://doi.org/10.14421/esensia.v13i2.738
  18. Susanto, E., & Karimullah. (2017). Islam Nusantara: Islam Khas dan Akomodatif terhadap Budaya Lokal. Al-Ulum, 16(1), 56–80. https://doi.org/10.30603/au.v16i1.27
  19. Witro, D. (2020). Ulama and Umara in Government of Indonesia: a Review Relations of Religion and State. Addin, 14(1).
  20. Yanti, B. Z., & Witro, D. (2019). Self Maturity and Tasamuh As a Resolution of Religious Conflicts. Intizar, 25(2), 87–94. https://doi.org/10.19109/intizar.v25i2.5608
  21. Yunus, A. R. (2015). Nilai-nilai Islam dalam Budaya dan Kearifan Lokal (Konteks Budaya Bugis). Jurnal Rihlah, 2(1), 1–12.