Main Article Content

Abstract

Baiʻ al-īnah is the process of buying and selling carried out by the seller to the buyer on a direct or credit basis, which then the goods are resold by the buyer to the original seller at a price lower than the previous purchasing price. This research is normative (doctrinal) research, with a regulative (statute approach) and conceptual approaches, emphasizing the use of secondary data in the form of primary, secondary, and tertiary legal materials. The result shows that: First, the scholars had different opinions on baiʻ al-īnah. Abu Hanifah forbade baiʻ al-īnah from the legally binding sale, and the purchase was illegal. Hence the second sale and purchase were also illegal. Besides, Imam Malik and Ahmad ibn Hanbal also prohibited baiʻ al-īnah because they both adhered to the arguments of sadd aż-żrīʻah, where baiʻ al-īnah contained elements of usury, manipulation to justify baiʻ al-īnah interest. In contrast, Imam al-Syafi'i allowed baiʻ al-īnah because buying and selling were halal (legal), and based on qiyas, the buying and selling model was in line with the law of buying and selling according to the Al-Qur'an. However, al-Syafi'i also prohibited baiʻ al-īnah if any hilah/manipulations occur. Second, Indonesia prohibits baiʻ al-īnah to be applied in Islamic Financial Institutions (LKS), except for one type of baiʻ al-īnah in an emergency case, the for transferring customer debts from Conventional Financial Institutions (LKK) to LKS. Meanwhile, in Malaysia, baiʻ al-īnah can be applied to Islamic financial institutions because Malaysia refers to the opinion of Imam al-Syafi'i. Despite that, Malaysia continuously evaluates the program and regulates baiʻ al-īnah to be applied cautiously. Baiʻ al-īnah in Malaysia is practiced in several Islamic products, including Islamic credit card financing, home financing, gold transactions,etc.

Keywords

Baiʻ al-īnah Concept Application in Indonesia and Malaysia Comparative study

Article Details

Author Biography

Istianah ZA, Universitas Muhammadiyah Yogyakarta

Isti’anah ZA is an Associate Professor at the Faculty of Law, Universitas Muhammadiyah Yogyakarta. Finishing her Doctoral Degree from Universitas Negeri Sebelas Maret Surakarta, Istianah started her higher education from the Bachelor of Laws Program of Universitas Islam Indonesia and Master of Laws from Universitas Gadjah Mada, Yogyakarta. Istianah was named as the Dean of Faculty of Law of Universitas Muhammadiyah Yogyakarta in 1999-2003.

Istianah has a lot of experience as a part of policy makers in the country, especially when she served as Vice Chair of the Regional People's Representative Council of the Yogyakarta Special Region (DPRD DIY).

With her PhD thesis entitled “The Urgency to Accelerate the Implementation of Musyarakah Mutanaqisah Financing as an Alternative to Murabahah Financing in Islamic Banking in Indonesia”, Istianah is now focusing her fields in the area of Sharia Banking System and Islamic Economi Law. Istianah can be contacted through: istianah@umy.ac.id

References

  1. Abdul Azaheem Ahmed Azwar and Nurul Aini Muhamed. “Islamic House Financing Products in Malaysia: Shari’ah Issues and Possible Causes.” In Paper Proceeding of the 5th Islamic Economics System Conference 2013, 1196–1208, 2013.
  2. Abdullah al-Mushlih and Shalah ash-Shawi. “Hukum Jual Beli: Jual Beli Yang Diperdebatkan.” Pengusahamuslim.com, n.d. http://pengusahamuslim.com/hukum-jual-beli-jual-beli-yang-diperdebatkan,diakses.
  3. Abdullah Ibn Muhammad Ibn Abdillah al-Imrani. Al-Uqud Al-Maliyyah Al-Murakkabah Dirasah Fiqh Ta’shiliyyah Tathbiqiyyah. Riyadh: Dar Kunuz Isybiliya, 2006.
  4. Abu Umar Faruq Ahmad. Theory and Practice of Modern Islamic Finance: The Case Analysis from Australia. Florida: Brown Walker Press, 2010.
  5. Agus Fakhrina. “Bai’inah Dalam Konstruksi Pemikiran Al-Syafi’I.” Jurnal Hukum Islam 13, no. 1 (2015): 25–36.
  6. Agus Triyanta. The Implementation of Shari’ah Compliance in Islamic Banking: The Rule of The Shari’ Ah Board (A Comparative Study Between Malaysia and Indonesia). International Islamic University Malaysia, 2009.
  7. “Agustianto, Materi Pelatihan, Pembiayaan Multiguna, 14 February 2018.” Yogyakarta, 2018.
  8. Al-Bayhaqī. Al-Sunan Al-Kubrā. Beirut: Dār al-Kutub al-‘Ilmiyyah, 2003.
  9. Al-Fairuz Abadi. Al-Qamus Al-Muhith. Damaskus, 2015.
  10. Al-Zuhayli. “Konsep Syariah Dalam Sistem Perbankan Islam.” In Konsep Syariah Dalam Sistem Perbankan Islam, 68. Kuala Lumpur: BIMB Institute of Research and Training, 1998.
  11. Ayub. Al-Mu’amalat Al-Maliyah Fil Islam. Cairo: Dar El-Salam, 2002.
  12. Engku Rabiah Adawiah. “Islamic Law Compliance Issues in Sale-Based Financing Structures and as Practiced in Malaysia.” Malayan Law Journal 3 (2003): xix–xx.
  13. Farid, Muhammad. “Murabahah Dalam Perspektif Fikih Empat Mazhab.” Epistemé: Jurnal Pengembangan Ilmu Keislaman 8, no. 1 (2013): 113–34. https://doi.org/10.21274/epis.2013.8.1.113-134.
  14. Hasan Abd al-Qadir al-Izani. Haqiqah Bai Al-Tawaruq Al-Fiqhi Wa Al-Tawaruq Al-Mashrafi. Dubai: Dairat al-Syu’un Al-Islamiyah wa Al-Amah Al-Khair, 2008.
  15. Ibn Qayyim al-Jauziyah. I’lam Al-Muwaqqi’in An Rabb Al-Alamin. Beirut: Dar al-Fikr, 1995.
  16. M. Umer Chapra. Towards a Just Monetary System, A Discussion of Money, Banking and Monetary Policy in the Light of Islamic Teachings. Leicester: The Islamic Foundation, 1995.
  17. Mahmoud A. El-Gamal. Islamic Finance: Law, Economics, and Practice. New York: Cambridge University Press, 2006.
  18. Muhamad Nadratuzzaman Hosen and Amirah Ahmad Nahrawi. “Comperative Analysis of Islamic Banking Products between Malaysia and Indonesia.” International Journal of Academic Research in Economics Sciences 1 (2012): 126.
  19. Muhammad Khalid Manshur. “Hukm Al-Bai Al ‘Inah Fi Al-Fiqh Al-Islami Al-Muqarin Wa Tathbiqathuhu Al-Mu’Ashirah,” Jurnal Dirasat Ulum Al-Syari’ah Wa Al-Qanun.” Jurnal Dirasat Ulum Al-Syari’ah Wa Al-Qanun 34 (2007): 226.
  20. Muhammad Khalid Mas’ud. Islamic Legal Fhilosofhy: A Study of Abu Ishaq Al-Dhatibi’s. Islamabad: Islamic Research Institute, 1977.
  21. Mulyawisdawati, Richa Angkita, and Mufti Afif. “Jual Beli Model ‘Inah Di Lembaga Keuangan Syariah: Tinjauan Konsep, Hukum Dan Implementasi.” FALAH: Jurnal Ekonomi Syariah, 2018. https://doi.org/10.22219/jes.v3i1.5835.
  22. Muslim. Sahih Muslim Vol. 7. Musaqah, 2007.
  23. Nazih Hammad. Fiqh Al-Muamalat Al-Maliyah Al-Masharifiyyah Al- Mu’ashirah: Qira’ah Jadidah. Damaskus: Dar al-Qalam, 2007.
  24. Nik Norzrul Thani et.al. Law and Practice of Islamic and Finance. Kuala Lumpur: Sweet & Maxwell Asia, 2003.
  25. Rafiq Yunus Al-Mishri. Buhuts Fi Fiqh Al-Muamalat Al-Maliyyah. Damaskus: Da ral-Maktabi, 2009.
  26. Rafiq Yunus Al-Mishri. Fiqh Al-Mu’amalat Al-Maliyyah. Damaskus: Dar al-Qalam, 2007.
  27. Saiful Azhar Rosly and Sanusi Mahmood. “Some Issues of Bay ‘al-Inah in Malaysian Islamic Financial Markets.” Arab Law Quarterly 16, no. 3 (2001): 263–80.
  28. Stokes, Thomas Lane. “Shariah Resolutions in Islamic Finance.” Bank Negara Malaysia, 2010.
  29. Syafi’i. Al-Umm. Beirut: Dar al-Mar’ifah, 1990.
  30. Wahbah Az-Zuhaili. Al-Muamalah Al-Maliyah Al-Mu’Asirah. Beirut: Dar al-Fikr, 2007