Jurnal Tarbiyatuna

Articles

Muhammadiyah amid Global Ideological Currents: An Analysis of Responses to Right-Wing, Left-Wing, and Post-Truth Ideologies

Agus Miswanto , Alfa Nejatullah Muthahhari , Irham Nugroho , Norma Dewi Solikhah

Abstract

The rise of global ideological polarization, marked by the strengthening of right-wing and left-wing ideologies as well as the spread of post-truth narratives, poses significant challenges to religious organizations in maintaining ideological moderation and social cohesion. This study examines Muhammadiyah’s responses to these global ideological currents and analyzes its position in navigating ideological contestation in the contemporary era. Employing a qualitative approach with a literature-based and thematic analysis, this study draws on Muhammadiyah’s official documents, organizational decisions, intellectual discourses, and relevant scholarly literature. The findings indicate that Muhammadiyah responds to ideological polarization through a framework of critical centrism, grounded in the principles of Islam Wasathiyah, tajdid (renewal), and the Manhaj Tarjih methodology. This approach enables Muhammadiyah to critically engage with both right-wing exclusivism and left-wing secularism while resisting the epistemic distortions characteristic of the post-truth era. Rather than adopting rigid ideological positions, Muhammadiyah promotes a balanced, rational, and ethical Islamic perspective that emphasizes social justice, democratic values, and religious moderation. The study highlights Muhammadiyah’s role as a mediating force in Indonesia’s religious and ideological landscape and underscores its contribution to fostering constructive public discourse amid global ideological turbulence.

Keywords

Muhammadiyah; Islam Wasathiyah; Tajdid; Global Ideologies; Post-Truth

References

  1. Abdullah, M. L., In’am, A., Hasbi, M., & Tanjung, A. (2023). Pergerakan Muhammadiyah Sebagai Gerakan Agama , Ideologis , Sosial , dan Ekonomi. JPPI: Jurnal Penelitian Pendidikan Indonesia, 9(2), 1143–1149. https://doi.org/10.29210/020232121
  2. Abidin, Z., Aziz, F. R., Mananu, R., Hannang, R., & Saleh, M. (2024). A Critical Study of The M uhammadiya’s Tarjih Decision Relating to The Validity of Talak in Front of Court Using The Al-Maslahah Al-Mursalah Approach. In A. Mawardi, I. Muchtar, M. Ridwan, Jasri, & A. Shomad (Eds.), ICAIS: International Conference an Actual Islamic Studies (Vol. 3, Issue 1, pp. 689–699). icaisunismuh
  3. Adian, D. G. (2011). Setelah Marxisme: Sejumlah Teori Ideologi Kontemporer (1st ed.). Penerbit Koekoesan.
  4. Adrián-Ventura, J., Avendaño, D., Miró-Padilla, A., Cherednichenko, A., Ãvila, C., & Fasce, A. (2025). Authoritarianism and the brain: Structural MR correlates associated with polarized left- and right-wing ideology traits. Neuroscience, 575(April), 95–103. https://doi.org/10.1016/j.neuroscience.2025.04.027
  5. Anwar, S. (2018). Manhaj Tarjih Muhammadiyah (Amirudin (Ed.); 1st ed.). Majelis Tarjih dan Tajdid PP Muhammadiyah.
  6. Azizah, Q., Afriza, N. A., & Widodo, A. (2020). Idelogi Komunis dalam Perspektif AlQur’an ( Analisis Penafsiran Ayat-Ayat Bernuansa Komunis). Aqlam: Journal of Islam and Plurality, 5(1), 74–95. http://dx.doi.org/10.30984/ajip.v5i1.1141
  7. Clammer, J. (2017). Neo-Marxisme Antropologi: Studi Kritis Ekonomi Politik (I. B. Saenong & Z. Iskak (Eds.); 1st ed.). Kaktus.
  8. Dobkiewicz, P., Chmiel, A., & Fabiszak, M. (2023). Source Text Ideological Load Modulates Ideological Shifts in Interpreting Right-Wing and Left-Wing Political Discourse, But Interpreters’ Political Orientation Does Not. Ampersand, 11(May), 1–12. https://doi.org/10.1016/j.amper.2023.100151
  9. Fadillah, D., & Jandevi, U. (2020). Media-Social Behavior of Muhammadiyah Members in China in the Framework of Alexander Wendt ’ s International Communication Constructivism. Journal of Social Studies, 16(1), 51–64. https://doi.org/10.21831/jss.v16i1.34604 .
  10. Faedlulloh, D., & Duadji, N. (2019). Birokrasi dan Hoax: Studi Upaya Menjaga Netralitas Aparatur Sipil Negara di Era Post-Truth. Jurnal Borneo Administrator, 15(3), 313–332. https://doi.org/10.24258/JBA.V15I3.566
  11. Fathorrahman, Prihantoro, H. A., & Fadlullah, N. (2024). The Role Of Religious Fatwas In Indonesia: An Analysis Of Self-Government And Biopolitics During The Pandemic. Petita: Jurnal Kajian Ilmu Hukum Dan Syariah, 9(1), 81–96. https://doi.org/10.22373/petita.v9i1.257
  12. Fuad, A. N. (2007). Interrelasi Fundamentalisme dan Orientasi Ideologi Gerakan Islam Kontemporer. ISLAMICA: Jurnal Studi Keislaman, 2(1), 16–26. https://doi.org/10.15642/islamica.2007.2.1.16-26
  13. Gunawan, B., & Ratmono, B. M. (2021). Demokrasi di Era Post Truth (C. Gautama & Y. Wihartono (Eds.); 1st ed.). PT Gramedia Pustaka Utama.
  14. Hamami, T. (2021). Muhammadiyah and Nahdlatul Ulama Education : Two Main Pillars of National Education in Indonesia. Jurnal Pendidikan Agama Islam, 18(2), 307–330. https://doi.org/10.14421/jpai.2021.182-06
  15. Hasna, S. (2025). Aktivisme Digital Warganet Muhammadiyah dalam Menyuarakan Isu Krisis Iklim dan Lingkungan Pada Tagar # Milad111Muhammadiyah. JURKOM-Jurnal Riset Komunikasi, 8(1), 153–170.
  16. Ismail, M. T. (2011). Konservatisme dalam Politik UMNO. Jebat: Malaysian Journal of History, Politics, & Strategic Studies, 38(1), 57–80.
  17. Jalil, A. (2021). Aksi Kekerasan atas Nama Agama: Telaah terhadap Fundamentalisme, Radikalisme, dan Ekstremisme. Andragogi: Jurnal Diklat Teknis Pendidikan Dan Keagamaan, 9(2), 220–234. https://doi.org/ 10.36052/andragogi.v9i2.251
  18. Jegalus, N. (2021). Hak dan Tanggung Jawab Atas Lingkungan Hidup (Sebuah Pendekatan Etika Lingkungan Hidup). Lumen Veritatis: Jurnal Teologi Dan Filsafat, 11(2), 199–217. https://doi.org/10.30822/lumenveritatis.v10i1.208
  19. Kalt, T. (2024). Transition Conflicts: A Gramscian Political Ecology Perspective on the Contested Nature of Sustainability Transitions. Environmental Innovation and Societal Transitions, 50(June 2023), 100812. https://doi.org/10.1016/j.eist.2024.100812
  20. Klebanov, M. (2017). The Left Classicist and His Covert Conservatism: Tracing the Ideological and Political Views of Daniil Kharms. Russian Literature, 87–89(April), 33–59. https://doi.org/10.1016/j.ruslit.2017.04.00
  21. Kurniawan, B. D., Pahlevi, M. E. T., Amrurobbi, A. A., & Efendi, D. (2023). Muhammadiyah and Religious Moderation : Response to Actions of Muhammadiyah to Prevent Modern Radicalism (Case Study of Leadership Period 2015). Sociology & Technoscience, 13(1), 102–126. https://doi.org/10.24197/st.1.2023.102-126
  22. Lietz, A., & Mayer, S. J. (2026). Navigating Uncertainty: The Role of Tolerance for Ambiguity in Linking Personality Traits to Ideological Variables and Radical Right Voting. Personality and Individual Differences, 248(September 2025), 113449. https://doi.org/10.1016/j.paid.2025.113449
  23. Lovett, M. (2021). The Growing Threat of the AltRight:Who Are They How They Recruit and How to Prevent Further Growth. In K. Maniszewska & P. Piasecka (Eds.), Scurity and Society in The Information Age (2nd ed., pp. 94–111). Collegium Civitas Press.
  24. Maharani, D. C., Ratimanjari, K., Kolit, M. Y. A., & Ramadhani, T. O. (2017). Pengaruh Kelompok Neokonservatisme terhadap Kebijakan Luar Negeri Invasi Afghanistan oleh Amerika Serikat (2001). Global & Policy: Journal of International Relation, 5(1), 18–30. https://doi.org/10.33005/jgp.v5i01.1898
  25. McIntyre, L. (2018). Post-truth. MIt Press.
  26. Merlinda, R., & Nurhakim, M. (2025). The Role and Principle of Muhammadiyah Ideology in the Nation and State : Historical Studies. Historia: Jurnal Program Studi Pendidikan Sejarah, 13(1), 225–238. http://dx.doi.org/10.24127/hj.v13i1.10425
  27. Miftakhur Ridlo. (2021). Tafsir Komprehensif Karya Clifford Geertz: Abangan, Santri, Dan Priyayi Dalam Masyarakat Jawa. HUMANISTIKA : Jurnal Keislaman, 7(2), 220–241. https://doi.org/10.36835/humanistika.v7i1.482
  28. Miswanto, A. (2020). Peran Pesantren dalam Melahirkan Kepemimpinan Muhammadiyah: Analisis Historis Terhadap Profil Ketua Umum Pimpinan Pusat Tahun 1912-2020. Jurnal Tarbiyatuna, 11(1), 31–48. https://doi.org/10.31603/tarbiyatuna.v11i1.3424
  29. Mofferz, M. W. (2020). Meretas Makna Post-Truth: Analisis Kontekstual Hoaks, Emosi Sosial dan Populisme Agama. Societas Dei: Jurnal Agama Dan Masyarakat, 7(1), 3–34. https://doi.org/10.33550/sd.v7i1.141
  30. Mudzakkir, A. (2022). Feminisme Kritis: Gender dan Kapitalisme dalam Pemikiran Nancy Fraser (1st ed.). Gramedia.
  31. Nawir, M., Basit, A., & Rudi, R. (2024). Muhammadiyah Sebagai Gerakan Pembaharuan Pendidikan Islam. Innovative: Journal Of Social Science Research, 4(1), 6455–6464. https://doi.org/10.31004/innovative.v4i1.8493
  32. Ostrowski, M. S. (2023). The Ideological Morphology of Left–Centre–Right. Journal of Political Ideologies, 28(1), 1–15. https://doi.org/10.1080/13569317.2022.2163770
  33. Poespowardojo, S., & Seran, A. (2021). Pancasila : Filsafat Dasar Negara Kesatuan Republik Indonesia dan Roh Revolusi Mental : Bahan Pembelajaran Ideologi Nasional Humanis bagi Guru, Dosen, dan Elit generasi muda. Penerbit Buku Kompas.
  34. Pranomo, A. (2018). Ideologi dan Politik Hukum Pancasila. Gema Keadilan, 5(1), 74–83. https://doi.org/10.14710/gk.2018.3650
  35. Putra, B. H. (2017). Populisme Nasionalis Sebagai Faktor Pengaruh Perubahan Kebijakan Denmark Mengenai RestriksiPengungsi 2012-2015. Jurnal Analisis Hubungan Internasional, 6(1), 32–41.
  36. Rachmawati, E., Umniyatun, Y., Rosyidi, M., & Nurmansyah, M. I. (2022). The Roles of Islamic Faith-Based Organizations on Countermeasures Against the COVID-19 pandemic in Indonesia. Heliyon, 8(2), e08928. https://doi.org/10.1016/j.heliyon.2022.e08928
  37. Raharjo, T., AR, K., Febriyanti, Y., & Jannah, M. (2024). Muhammadiyah dan Politik 2024. Masterpiece-Journal of Islamic Studies and Social Sciences, 2(2), 99–109. https://doi.org/10.62083/a9f7mb47
  38. Rahman, S. M. A., Dewi, S. P., Ningtyas, L. S., Samosir, F. L., Herviani, A. E., & Achmad, Z. A. (2022). Kredibilitas Informasi di Era Post-Truth Dikalahkan Kecepatan Informasi : Pengabaian Undang Undang Informasi dan Transaksi Elektronik. JAP-Jejaring Administrasi Publik, 14(2), 151–173. https://doi.org/10.20473/jap.v14i2.46677
  39. Ramdhany, A. R. L., & Sunardi, D. (2025). Pemikiran Dan Filsafat Muhammadiyah Dalam Konteks Modern: Tinjauan Terhadap Pemikiran KH. Ahmad Dahlan. Prosiding Seminar Nasional Penelitian LPPM UMJ.
  40. Rianto, P. (2020). When Lying Becomes an Ordinary Thing : Communication Ethics in the Post-Truth Era. Jurnal Komunikasi Indonesia, 9(1), 57–63. https://doi.org/10.7454/jki.v9i1.11986
  41. Rohman, P. K. S. (2025). Menegosiasikan Agama dan Negara: Moderasi Islam dalam Pemikiran dan Peran Muhammadiyah. IN RIGHT: Jurnal Agama Dan Hak Azazi Manusia, 14(2), 142–170.
  42. SA, R., & Afriansyah, S. (2023). Studi Atas Manhaj Tarjih Muhammadiyah dan Aplikasinya dalam Istinbath Hukum. Kamaya: Jurnal Ilmu Agama, 6(4), 546–557. https://doi.org/10.37329/kamaya.v6i4.3132
  43. Septiyan, D. D. (2024). Idelogi Anarkisme dalam Musik Punk. Matra: Jurnal Musik Tari Teater & Rupa, 3(2), 100–110. http://dx.doi.org/10.30870/m.v3i2.30059
  44. Setiadi, O. (2021). Muhammadiyah and Civil Society : Critical Network, Patterns of Criticism, and Challenges. Walisongo: Jurnal Penelitian Sosial Keagamaan, 29(2), 277–296. https://doi.org/10.21580/ws.29.2.11557
  45. Sharine, S., & Sitorus, F. K. (2022). Apakah Post-Truth Berbasis Ideologi Membahayakan Demokrasi : Perspektif Penyebaran Fakta Di Media Sosial. Jurnal Ilmu Komunkasi Dan Media Sosial, 4(2), 399–404. https://doi.org/10.47233/jkomdis.v4i2.1677
  46. Siswati, E. (2018). Anatomi Teori Hegemoni Antonio Gramsci. Translitera : Jurnal Kajian Komunikasi Dan Studi Media, 5(1), 11–33. https://doi.org/10.35457/translitera.v5i1.355
  47. Snyder, H. (2019). Literature Review as a Research Methodology: An Overview and Guidelines. Journal of Business Research, 104(March), 333–339. https://doi.org/10.1016/j.jbusres.2019.07.039
  48. Sukri, M. A. (2021). Sosialis Demokrat dalam Praktik di Indonesia. Jurnal Tapis: Teropong Aspirasi Politik Islam, 17(1), 40–51. https://doi.org/10.24042/tps.v17i1.8359
  49. Susanti, E. (2024). The contribution of Nahdlatul Ulama and Muhammadiyah in strengthening democracy in Indonesia: A study of moderate Islamic politics. ALMUSTOFA: Journal of Islamic Studies and Research, 1(01), 123–136.
  50. Susanti, L. E. (2018). Kajian Terhadap Sila Keadilan Dan Teori Keadilan Berfalsafah Libertarianisme Dari Sudut Pandang Berideologi Pancasila. Yustisia Merdeka: Jurnal Ilmiah Hukum, 4(2), 101–110. https://doi.org/10.33319/yume.v4i2.11
  51. Suyadi, Nuryana, Z., & Febriana Fauzi, N. A. (2020). The Fiqh of disaster: The mitigation of covid-19 in the perspective of Islamic education-neuroscience. International Journal of Disaster Risk Reduction, 51, 101848. https://doi.org/10.1016/j.ijdrr.2020.101848
  52. Suyaman, P., Akib, I., Raihan, A., & Novelti. (2020). Muhammadiyah and the Early Statehood Politics of Indonesia. JAIMS: Journal of Al-Islam and Muhammadiyah Studies, 01(01), 1–11. DOI:10.32506/jaims.v1i1.540
  53. Suyana, C., Fatihah, N. A., Subki, M. T., Maulani, M. I., Nurdiansyah, P., Pratama, M. R., Akmal, M. A., & Ibrahim, M. A. (2022). Sistem Pemerintahan: Demokrasi dan Monarki (K. Muchtar (Ed.); 1st ed.). Fakultas Dakwah dan Kommunikasi UIN Sunan Gunung Djati.
  54. Syarif, Z., Mughni, S., & Hannan, A. (2020). Post-truth and Islamophobia in The Contestation of Contemporary Indonesian Politics. IJIMS, Indonesian Journal of Islam and Muslim Societies, 10(2), 199–225. https://doi.org/10.18326/ijims.v10i2.199-225
  55. Thahir, P. S. (2024). Muhammadiyah Goes International ? Challenges and Opportunities. Jurnal Muhammadiyah Studies, 9(1), 47–67. https://doi.org/10.22219/jms.v9i1.36120
  56. Tridiatno, Y. A. (2021). Keeping Distance from Practical Politics: A Critical Analysis of the Muhammadiyah Political Movement from the Catholic Perspective. Politik: Jurnal Ilmu Politik, 12(1), 25–45. https://doi.org/10.14710/politika.12.1.2021.25-45
  57. Widodo, H., & Yusuf, M. (2019). Islam Berkemajuan dalam Perspektif Muhammadiyah. Islamica: Jurnal Studi Keislaman, 13(2), 185–208. https://doi.org/10.15642/islamica.2019.13.2.1-24
  58. Wijaya, A. (2019). Manhaj Majelis Tarjih Muhammadiyah Dalam Transformasi Hukum Islam (Fatwa). Ar-Risalah, 19(1), 67–77. https://doi.org/10.24252/al-risalah.v19i1.9688

Most read articles by the same author(s)